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Trivia quiz on Virginia Woolf, “To the Lighthouse” and “A Room of One’s Own”

Trivia Quiz for To the Lighthouse (1927) and A Room of One’s Own (1929) by Virginia Woolf

with the answers below

For WSEA “Classic Novels (and Movies)” book club, 5/22/22

I. To the Lighthouse

A. On Frustrated Yearning     

1. The book begins with a scene of a young boy’s yearning, which opens the reader’s horizon to a long-awaited sea voyage. In a few lines, however, the dream of travel is dashed. Who is the first person to announce the trip’s impossibility, and why?

a. the protagonist’s nurse, because the boy is sickly and too weak for travel at present.

b. the child’s mother, who reminds him that he has schoolwork to do.

c. the child’s father, who announces that the weather “won’t be fine.”

d. a houseguest, who feels a west wind blowing.

2. On Comfort.

Among other things, words provide comfort to the child and it is usually his mother who speaks comforting words. Which of the following refrains is not spoken by the mother, Mrs. Ramsey?

a. “But it may be fine—I expect it will be fine.”          

b. “Let’s find another picture to cut out.”                   

c. “Oh, how beautiful!”

d. “Well then, we will cover it up.”                 

e. “Think of a kitchen table, when you’re not there.”

3. Ordinary Misogyny. Quotes that we may find objectionable run through the narrative. Which is not from To the Lighthouse?

a. “They did nothing but talk, talk, talk, eat, eat, eat. It was the women’s fault. Women made civilisation impossible with all their ‘charm,’ all their silliness.”

b. “Treat ‘em like chickens, son. Throw ‘em a little corn and they’ll run after you, but don’t give ‘em too much. If you do, they’ll stop layin’ and expect you to wait on ‘em.”

c. “She was not good enough to tie his shoe strings.”

d. “There was Mr. X whispering in her ear, ‘Women can’t paint, women can’t write…’”

e. “She guessed what he was thinking—he would have written better books if he had not married.”

4. Extraordinary Restraint. Women react to men’s comments in ways that feel uncomfortably familiar—with silence, resentment, and smoldering rage. Which is not in To the Lighthouse?

a. “She had done the usual trick—been nice.”  

b. “’Odious little man,’ thought Mrs. Ramsey, ‘why go on saying that?’”

c. “She would never for a single second regret her decision, evade difficulties or slur over duties.”

d. “She bent her head as if to let the pelt of jagged hail, the drench of dirty water, bespatter her unrebuked. There was nothing to be said.”

e. “If she had said half of what he said, she would have blown her brains out by now.”

f. All are in To the Lighthouse.

5. How long does it take before the Ramseys take the trip mentioned on page one?

a. two months             

b. ten years                 

c. twenty years            

d. one week

II. A Room of One’s Own and themes found in both books

6. Why does Woolf declare that “the true nature of woman and the true nature of fiction” must remain unsolved in her work?  Which reason is not in the book?

a. because there are too many great women novelists to synthesize into one conclusion

b. because until the 17th century, most women were too poor and uneducated to write anything

c. because throughout history, women have lacked the time, money and solitude necessary to discover their genius

7. Acc. to Woolf, what emotion dominates the books (by men) explaining women and their works?

a. delight                     

b. anger                       

c. awe              

d. jealousy  

8. Creativity: How to explain it? Woolf attempts variously to describe what it feels like to conceive ideas and create things. Which quote is not by Virginia Woolf in these two books?

a. “It is fatal for anyone who writes to ignore their sex. The mind must be focused on one’s sexual identity, for its limitations and biological demands matter more than anything.”

b. “She could see it all so clearly, so commandingly, when she looked: it was when she took her brush in hand that the whole thing changed. It was in that moment’s flight … that made this passage from conception to work as dreadful as down a dark passage for a child.”

c. “Thought … had let its line down into the stream. It swayed, minute by minute, hither and thither among the reflections and the weeds, letting the water lift it and sink it, until—you know the little tug—the sudden conglomeration of an idea at the end of one’s line: and then the cautious hauling of it in, and careful laying of it out? Alas, laid on the grass how small, how insignificant this thought of mine looked.”

d. “The androgynous mind is resonant and porous … it transmits emotion without impediment … it is naturally creative, incandescent and undivided.”

9. Woolf’s reality. Which of the following is not in A Room?

a. “If she begins to tell the truth, the [man’s] figure in the looking-glass shrinks; his fitness for life is diminished.”

b. “It is remarkable … what a change of temper a fixed income will bring about. I need not hate any man; he cannot hurt me. I need not flatter any man; he has nothing to give me.”

c. “The Suffrage campaign has done the unthinkable! Finally, it has roused in men an extraordinary desire to help women achieve their potential.”

d.  “Imaginatively, she is of the highest importance; practically she is completely insignificant. She pervades poetry from cover to cover; she is all but absent from history.”

e. “Any woman born with a great gift in the sixteenth century would certainly have gone crazed, shot herself, or ended her days in some lonely cottage outside the village, half witch, half wizard, feared and mocked at.”

10. What’s wrong with women’s writing of the nineteenth century? Which reason is not cited?

a. Ignorance and emotion. “Anger was tampering with the integrity of Charlotte Brontë the novelist. … Her imagination swerved from indignation and we feel it swerve.”

b. Lack of natural ability. “No woman has ever written as well as Dickens or Proust.”

c.  Pressure of convention. “She was thinking of something other than the thing itself. … She had altered her values in deference to the opinion of others.”

d. Lack of female community and heritage. “They had no tradition behind them, or one so short and partial that it was of little help. For we think back through our mothers … it is useless to go to the great men writers for help.”

11. What advice does Woolf not proffer to young women? 

a. “A woman must have money and a room of her own if she is to write fiction.”

b. There must be a lock on that door, the door to your room.

c.  “Adopt the name of a man for your writing; anonymity runs in our blood.”

d. “All women together ought to let flowers fall upon the tomb of Aphra Behn.”

ANSWERS

1. c.

2. e. (Son Andrew makes that observation, describing his father’s philosophical writings.)

3. b.  That quote is from Not Without Laughter by Langston Hughes.

4. f. All are in To the Lighthouse.

5. b.

6. a.

7. b.

8. a.

9. c.

10. b.

11. c.

To all women: please write! write simply, write sadly, write with your heart or your anger…

Write about your lives, about your thoughts, about your past, present, or future, but write, and let the world know you were here!

For what it is worth, I’ve pasted below a photo of the books I’ve created during my time on this earth, inspired partly at least by my reading of Woolf’s essay during my time as an undergraduate….

Woolf makes me proud to be a writer. To exist. To forgive us all, and to hope… for more great writers will come! Please write!

And, of course, thank you for reading.

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Trivia Quiz for “A Double Life” by Karolina Pavlova

Trivia Quiz for A Double Life by Karolina Pavlova (1848)

For West Seattle “Classic Novels (and Movies)” book club, 11/21/21

1. Maxims. Like many nineteenth-century authors, Karolina Pavlova tucks numerous precepts or words of wisdom into the narration. Which of the following is not in the novel?

a. “Of all the soul’s impressions, shame is the most conventional and the one most capable of being falsely applied.”

b. “It befits a prudent mother to act with severity only with impoverished suitors.”

c. “The old centuries had, and have, powers of their own which mere ‘modernity’ cannot kill.”

d. “A child needs an English nurse more than a mother.”

2. The banality of Moscow’s high society. Pavlova underlines the banality of aristocratic life in Moscow in many ways. Which of the following is not in the novel?

a. “She wanted, suddenly, to shock people, to hurt them, to make them notice her, to be aware of her suffering.”        

b. In the summer, society people leave their homes not to travel abroad or visit the country, but rather to live in the “Park”, an open, landscaped area within city limits.

c. It is easy for society women to traverse Moscow in making social visits, due to the “topographical knowledge of ladies.”

d. A much-anticipated, highly expensive birthday dinner is described as: “like all dinners of this sort, long and boring.”

3. The flawed suitor. Dimitry Ivachinsky is a problematic suitor who possesses some disappointing attributes, including all but one of the following. Which is not in the book?

a. He expresses disgust about the “raw sheepskin coats” worn by ordinary folk.

b. He’s known to be “secret and self-contained.”

c. He scoffs at one lady’s fortune: “Not a very large fortune, six hundred souls”.

d. On the night before his wedding, he “feels ashamed” that his friends suggest he’s settling down, and so declares, “In a week from today, I’ll invite you all to a heroic drinking bout with the gypsies.”

4. Psychological awareness. The heroine, Cecily, suffers from a number of oppressive symptoms and vague confusions which leave her mind troubled. Which of the following is not mentioned?

a. “dreams about horrible things”                  

b. “senseless fear and mysterious grief”

c. “a series of pinpricks”                               

d. “incoherent thoughts”

5. Pavlova: the Russian Dorothy Parker? The characters in A Double Life voice a number of droll comments that recall the American writer Dorothy Parker (née Rothschild; 1893-1967). Which of the following quotes is not found in A Double Life?

a. “She was obliged to make fun of people because she had the reputation of being very witty.”

b. “She dreamed by day of never again putting on tight shoes, of never having to laugh and listen and admire, of never more being a good sport. Never.”

c. “Literature is extremely respected, and ladies especially have been devoting such attention to it for some time that only by hardly noticeable signs is it possible to guess that, in fact, they play no active part in it.”

d. “’I think,’ she said, ‘that that blue dress will soon get a medal, it’s done such long service.’”

6. Female complaints. Which of the physical conditions is not mentioned in A Double Life ?

a. dizziness    

b. menstruation          

c. headaches   

d. the “most pitiable, abnormal condition” of writing poetry

7. Female rivalry: a warning?  Women are a force to be reckoned with in this novel and a motivating element in the final climax. Which of the following is not in the book?

a. One character declares, “I always say a woman cannot have too many resources—And I feel very thankful that I have so many myself.”

b. A mother takes pride in her daughter’s upbringing, because “It took time and skill to destroy in her soul its innate thirst for delight and enthusiasm.”

c. A woman is condemned by another because: “For all the husband’s faults, the wife is guilty.”

d. A woman maintains her place in society by “skillfully and artfully” hiding the machinations which pushed her friend to marry off her daughter to a dubious suitor, so as to nudge a wealthier suitor toward her own daughter.

8. Cecily’s character. For all her vagueness, the heroine does possess some strengths. Which of the following does not apply to her character?

a. She listens “with that strange aptitude that we sometimes possess, or more precisely, that possesses us at times when our hearts are sleepwalking.”

b. The narrator comments: “There was something furious about her, even when she laughed, which she did a great deal.”

c. She senses “a gleam of heavenly truth, a sincere feeling, a revelation of the soul” for a minute.

d. She “felt within herself that it was somehow nobler and better to prefer poverty to wealth. … She sincerely rejoiced in her choice.”

9. Poetic images. The author weaves poetry into prose so as to create an alternative reality. Cecily’s nocturnal reveries repeat certain motifs. Which words are not found in these poems?

a. “dreams despondent and tense”     

b. a “stern and powerful visitor”       

c. “Listen to them, the children of the night!”           

d. “mute tears and obscure struggles”

10. Historical context. Which element from nineteenth-century actuality appears in this novel?

a. The “country” novels of French woman writer George Sand       

b. The Communist Manifesto, pub. 1848 by Karl Marx and Friedrich Engels

c. the pan-European workers’ revolts of 1848, aka “the Springtime of the Peoples”   

d. The overthrow of the Bourbon monarchy in France (February 1848)

Answers:

1. c. (That quote is from Stoker, Dracula.)

2. a. (That quote is from Larsen, Passing.)

3. b. (That quote describes the early Scrooge in A Christmas Carol.)

4. c. (That quote is from Mitford, The Pursuit of Love.)

5. b. (That quote is from Dorothy Parker.)

6. b.

7. a. (That quote is from Austen, Emma; it describes Mrs. Elton.)

8. b. (That quote is from Mitford, The Pursuit of Love.)

9. c. (That quote is from Stoker, Dracula.)

10. a.

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a twist on Audre Lorde’s fatalism

Audre Lorde once challenged us, saying: “The Master’s Tools Will Never Dismantle the Master’s House, in an essay that stands alone in the annals of feminist thought. It’s the ultimate conundrum, the inflexible status quo: our master patriarchy and its soul-mate capitalism. Their attitudes, expectations, their demands persist. Yet we try.

Lord knows I tried, during my stints in the ND administration. And now I’ve moved on, leaving the next generation of generous women to see what they can do.

Now I’m communicating in a different medium, of fabric instead of faculty meetings. Now I tell my views in the abstract, universal languages of color, shape, and texture, to convey wisdom, build community and share love. Now I use the tools of the mistress.

Yet the tensions live on.

Looking at “Respect” quilt no. 5 this morning in the frosty light, I see a visual response to Audre Lorde. The black arabesque lines of the black-and-white trim (formerly a duvet cover) now appear like wrought-iron filigree, the bars of a black gate, a baroque barricade. These vertical lines of fabric (inspired by the quiltmakers of Gee’s Bend), which are broken by the vibrant squares, reveal my interpretation of “Respect”.

They tell of strong women embracing life. Powerful metaphors–of grinning skulls, dancing feet, peace symbols, girls jumping rope, horses running, clouds, whirlwinds–are unleashed and draw in the eye, capturing the gaze in dream-like intensity. This story is bursting through the wrought-iron gates. And it will persist; it’s well sewn.

Happy hopeful holidays to all!

*Audre Lorde (1934-1992) was a self-described “Black, lesbian, mother, warrior, poet,” who dedicated both her life and her creative talent to confronting and addressing injustices of racism, sexism, classism, heterosexism, and homophobia. The Master’s Tools Will Never Dismantle the Master’s House, a book of feminist essays, was published in 1979.

I came to love her feisty spirit in graduate school in the 1980s, inspired by the radical work I was learning about in Women’s Studies (estab. 1982), with strong, witty professors such as Christine Stansell, Natalie Zemon Davis, Joan DeJean, Kay Warren, and Sandra Gilbert. And that quote, that concept, that challenge, has stayed with me ever since, like a nagging reminder of the work to be done and a depressing reminder of how fragile progress is, how ubiquitous the forces of “order.”

P.S. “Respect” quilt no. 5 is destined to another person who inspires us: renowned artist, quilt-maker and writer Faith Ringgold. More on that to come! I’m hoping to be able to wish her a Merry Christmas and Happy Quilt Day on 12/25… gotta get back to work!

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day 65: Clotho is awesome

Do you ever wonder why sewing is such a passion? Why it is so satisfying to create fine stitched work? Or to handle the smooth fabric and admire the tightly-woven, straight seams? If you suspect it’s connected to our desire for order, control, and symmetry, I agree. And I’d wager such longings explain the story of our mythic ancestress, Clotho, the Fate, who spins the thread of human life.

Clotho is one of our earliest fore-mothers, in a long line of women stitching. My history is probably like yours in some ways. I bet if you thought about your own family, you might find similar traditions of sewing, embroidery, quilting, or at least mending clothes (remember darning socks on a lightbulb?!)–arts and skills which are making a comeback at present, it seems… in this new Depression era.

My love of sewing is closely connected to my mother’s teachings, who learned it from her mother in Portland, OR, who likely learned it from her German-born mother. (That’s grandma as a tot, second from bottom right, and her mom sitting behind her with a baby on her lap.)

Grandma as a baby and her family White Salmon WA ca, 1915

Some of my fondest teenage memories have to do with sewing. (OK, I know! We were sewing store geeks!) Since I lived in the Bryant neighborhood and my friend lived in Laurelhurst, it was easy. We’d ride our bikes down to Stitch in Time, down by the U Village (before the U Village was chic), and spend hours designing our own special looks (Betsey Johnson was our idol), buying the fabrics, and then riding uphill—steeply—to our houses at the top of hills, to admire our stashes and make stuff. Both of us had learned it from our mothers with the help of Home Ed class at school. (Home Ed actually has a fascinating history and provides many key skills. I wish they’d put such “vocational” topics back into circulation in HS.)

Great-grandma's sewing machine

I am so attached to this heritage that I kept using grandma’s wrought-iron sewing machine (a 1928 White Rotary, above) until, after multiple attempts to repair it and after getting machine oil all over my hands one too many times, I sadly gave it up. (It’s still in the garage, of course.) My new machine, an industrial model Juki, was recommended by my sister-in-law, a fellow aficionado of textiles, who actually runs a flourishing interior design business in Seattle.

This is clearly a matriarchy of knowledge and skill, a source of power. Just look at our ancestor, Clotho, and her sisters!

Fates_tapestry_-460755563

Clotho is a mythological figure. In ancient Greek mythology, she is the one of the Three Fates or Moirai. Her role is a spinner; as she spins thread, she brings people to life. In this tapestry, called The Triumph of Death, or The 3 Fates, you can see how the three Fates work together. Her sister Fates, Lachesis and Atropos, draw out the thread of life (Lachesis) and cut it (Atropos). Thread represented human life and the decisions of Clotho and her sisters–how and when to begin, prolong, and end life–thus represented the fate of all people in society.*

WOW! That is one powerful sisterhood

I love how my quilts are now speaking to the face masks: Here is yesterday’s mask production, followed by two quilts from pre-COVID-19 days:

face masks made on May 22 2020

See how the ginkgo tree green, and the blue cranes, from “Kimono Silk Quilt no. 2” (above, left) have now shown up in face masks?  Also visible are face masks made of the black and white chessboard fabric, and black polka dots, from “Alice in Wonderland” small quilt no.1 (above, right). My stash is literally walking out the door! (not to worry, there’s plenty more)

 

Who cares if it’s geeky? Stitch on, sisters and nieces, near and far!

 

With love to Andrea, Shellie, and Jessie

 

info and imagery from Wikipedia: https://en.wikipedia.org/wiki/Clotho and tapestry: Flemish, 1510-1520, Victorian and Albert Museum, London.

By This mediaUser:PriorymanOriginal workUnknown artist – Image by w:User:Prioryman, Public Domain, https://commons.wikimedia.org/w/index.php?curid=53491807

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In today’s New York Times!

Hello readers,

Imagine my surprise to open the New York Times magazine and see a letter I wrote in response to the funny article on housework by Helen Holmes called “Mess.” Read it and laugh!  I love the other letter to the editor published right below mine, especially the last line about “unsanitary lives”–uh, when would that begin? Maybe at birth?!