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conflict dogs storms T'ai chi wisdom

Day Ten: the brewing storm

ThinkstockPhotos-175009629MD.jpg29 days to go and the skies are churning. A storm is coming to South Bend this afternoon, they say, and I am looking forward to it. A storm breaks the tension, gives us a common enemy, and may even accelerate other life-giving events. 27 years ago in July, some thunderbolts gathered over Tempe, AZ, and may have hastened the birth of my son. Or so they told me at the hospital, when I  arrived…

The storm at home is as prickly as the heat today. Why? No big reason but several small ones. My partner is manifesting some old habits of passive-aggressive hostility, now that he’s being forced into concrete action and decision-making after many years of retirement. Honey Girl pounced and killed a small ground hog yesterday on our walk. I have felt and voiced unkind thoughts toward a number of people, mostly elected officials but still…

What to do?

What is there ever to do?

Practice the Morning Routine. Refrain from harmful speech. Bury the little grey critter, if it is still there.

Rejoice in the rain when it arrives!

***

 

Storm image courtesy of http://blog.gpcom.com/tag/severe-weather/

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dogs meditation memory nature trees

39 days to go. Day One: our trees are us

 

Today marks 39 days til we depart from the Midwest. That means 39 days to capture the essence of this region, to appreciate the people (and dogs) we have come to know here, and to contemplate what it means to return home after so many years spent in that vast region known to Seattlites as “East of the mountains.”

The trees seen here, laden with April snow and tender spring leaves, can be interpreted many ways. As I have gazed on them during my morning routine over the past year, my eyes were drawn to the point where the branches touch. You can see it in the right of the snowy scene. They touch gingerly yet steadily, tip to tip, jostled by the wind yet ever returning together. Neither one dominates. They look like friends, I’ve often thought.

Or, they could be likened to a teacher and a pupil. As The Mustard Seed Garden Manual of Painting points out, “Old trees should show a grave dignity and an air of compassion. Young trees should appear modest and retiring. They should stand together gazing at each other.

Two trees crossing each other.

Two trees together yet separate.”*

Lovely thoughts.

Yet the Midwest where these trees grow can be a harsh environment for people. South Bend, Indiana is home to extreme poverty, violent crime, and thousands of people living in man-made misery. The state is a place where lawmakers systematically neglect the vulnerable, such as children born into poverty and elders lingering in nursing homes. Not to mention the chronic racism and homophobia that live on here in America’s Heartland… **

So the trees reaching in vain for each other could symbolize the human tragedy going on below.  They could remind people to try harder to fight these trends. You might think of the situation with the melody of “Ebony and Ivory” in mind, (in homage to the classic song by Stevie Wonder and Paul McCartney),

Sycamore and Cottonwood,

Side by side in my South Bend neighborhood,

Live together in perfect harmony

Why can’t we?

***

* reproduced in The Tao of Painting by Mai-Mai Sze, p. 54

** https://www.southbendtribune.com/news/local/study-indiana-rate-of-kids-in-state-care-double-that/article_bf1139e4-1315-5c61-8774-1f228b2c71ff.html

https://www.southbendtribune.com/news/local/indiana-ranks-last-in-long-term-services-for-elderly-disabled/article_8a3e734e-efb5-11e7-9290-9f2188d5196b.html

https://en.wikipedia.org/wiki/Religious_Freedom_Restoration_Act_(Indiana)

https://www.courierpress.com/story/opinion/columnists/jon-webb/2017/11/07/webb-indiana-still-has-racism-problem/827560001/

Categories
children dogs meditation storms Zen philosophy

day four, what is real?

Hello on day four of the five-day meditation in a mirror challenge,

It is already after noon yet the house is very quiet today, after yesterday’s tornado of family conflict, stress and strife, during the “birthday dinner.”

Today’s setting: the downstairs hall mirror–a full-length mirror ca. 1910–and the downstairs bathroom mirror–another heavy, gilt-framed antique that came with the house. I opened the closet door to allow the full-length mirror to reflect the bathroom mirror, and as I stood there I moved it slightly to see how they reflected each other and the things in between.

We think mirrors are “true” reflections yet look how easily I distorted “reality”: by slightly moving the door and camera’s focus, it is easy to create doubles. The camera shows doubles: doubles of the mirror, of me, of the Picasso print of a girl (Head of a Woman in a Hat, 1962): all those doubles are merely reflections created by the border in the glass of the full-length mirror.

March 11 no 3.jpg

So what is real? right now, cold feet and thirst are real. My ears resound in silent static and my intellect feels wary and weary of things social.

As Alan Watts writes about awareness, “This very simple ‘opening of the eyes’ brings about the most extraordinary transformation of understanding and living, and shows that many of our most baffling problems are pure illusion. […] Because awareness is a view of reality free of ideas and judgments, it is clearly impossible to define and write down what it reveals. […] The truth is revealed by removing things that stand in its light, an art not unlike sculpture, in which the artist creates, not by building, but by hacking away.”  (Watts, The Wisdom of Insecurity, 76).

Letting go of a past “Identity” is scary. This applies to adults who must let go of one Identity, of being PARENTS–law-and-order border agents, battling evil to keep their children safe–and undertake a different Identity when those tykes grow up (anywhere from 18 to 35 years later).

From PARENTS, we must accept to exert less power and control over our children. We must let go of our PARENT domination and accept a new role as a kindly, non-invasive partner–merely a fellow human on a chronologically-defined journey we share with those people from birth (theirs) to death (ours, if the chronology works the way we hope it will).

That letting go is scary and hard. Words may help:

if in our anger, we realize

the other person is suffering,

we can free ourselves

from anger

and from suffering,

which also helps free the other.

–Shi Wuling, Path to Peace, Feb. 8

Sometimes abstaining from action and thought, what the Chinese call wu-wei, is the best action.

Especially when we’re all so tired of each other. Maybe we should all just tread lightly and remain silent for a while, like Honey Girl here.

March 11 no 4 Honey girl is tired.jpg