Trivia Quiz for “The Discomfort of Evening” by Marieke Lucas Rijneveld

Trivia Quiz for The Discomfort of Evening by Marieke Lucas Rijneveld

(winner of the International Booker Prize, 2020)

For West Seattle “Classic Novels (and Movies)” book club, 11/20/22

(answers below)

A. Memoirs of a Child

1. Motivation. Multiple reasons lie behind the choice to write these (fictional) memoirs, yet none are explicitly stated by the narrator (who shares some features of the author’s own life). Which one of the following does not seem likely as a reason to write this book?

a. a great affection for family and desire to share funny and sweet stories

b. a victim’s effort to seek justice—divine or societal—for the suffering she’s endured

c. a novelist’s desire to shock city folk by exploiting brutal and grotesque aspects of rural life

d. a one-time believer’s want to expose harsh views promulgated by the Dutch Reformed Church.

2. Duration. How much time is covered in the narration?

a. Nine years: she is 12 years old at the beginning and 21 at the end.

b. One month: she is 10 at beginning and end, and the time goes only from December to January.

c. One night: it all happens on the terrible night her brother drowned, when she was 10.

d. Two years: she grows from age 10 to age 12.

B. A Strange Worldview

3. Maxims. The Discomfort of Evening includes numerous judgments and lessons on life by the young narrator. Which one of the following does she not say (or think)?

a. “Anger has hinges that need oiling.”

b. “There’s nothing here to smile about.”

c. “For our generation, professional prestige lay most significantly in the moral worth of one’s employer.”

d. “Everything that requires secrecy here is accepted in silence.”

4. Home sweet home? Which one of the following does not describe the narrator’s home?

a. They have only three TV channels: Nederlands 1, 2, and 3.

b. They live on a farm, with various animals including cows, rabbits, and chickens.

c. They consider stewed cow’s udder with mustard to be a special treat.

d. They are hiding Jews in their basement, the narrator thinks, because her mom stores food there.

e. Their home is beloved far and wide for the music, friendship, and joy one finds there.

C. People and Their Problems

5. Strained relations abound. Which one of the following is not in this book?

a. A brother sexually abuses his sister.

b. A boy sexually abuses a neighbor girl.

c. A girl masturbates with a stuffed animal.

d. A mother becomes grief-stricken, then numb, then suicidal, faced with her life’s challenges.

e. A father kills his son, to teach him a lesson.

f. A girl suffers from long-term constipation and her father tries to “cure” her.

g. A boy forces a girl to kill an animal as a sacrifice.

6. A difficult world surrounds them. Which of the following maxims is not cited?

a. “Crows in a farmyard are an omen of death.”

b. “You don’t take rotten mandarins back to the greengrocer’s.”

c. “Mum doesn’t like made-up things, because stories in your imagination often leave out suffering and Mum thinks it should be part of things.”

d. “I promise to make you feel wanted, loved and cherished every single day.”

e. “Sometimes it’s good to frighten them a bit.”

7. Death is the central theme and end of this book. Which of the following is not from The Discomfort of Evening?

a. “You die fast or slowly and both things have their advantages and disadvantages.”

b. “Since death is inevitable, it’s best to forget about it. Carpe diem!”

c. “Death never just happens to you, there is always something that causes it. This time it was you. You can kill too.”

d. “I asked God if He please couldn’t take my brother Matthies instead of my rabbit.”

8. Marieke Lucas Rijneveld is also a poet and some lines are poignant or remarkable. Which of the following is not from The Discomfort of Evening?

a. “I only saw her lips moving and my mother’s pursed shut, like mating slugs.”

b. “What more can a bear want?” [the mother asks]. “Love, I think to myself, like the warmth in the cowshed of all those breathing cattle with a common goal—survival.”

c. A maid screams: “There was no reflection of him in the mirror!”

d. “There’s a drowned butterfly inside me.”

e. “Their hands were always searching for something and if you were no longer able to hold an animal or a person tenderly, it was better to let go and turn your attention to other useful things instead.”

9. Striking symbols. Which of the following is not a symbolic presence in this book?

a. a pet hamster is drowned in a glass of water, while three children watch

b. a child is forced to break open her piggy bank (in the form of a cow), with a hammer

c. an IUD (or “coil” birth control device) is found in a baby book

d. a painting becomes uglier and uglier, while the person in the painting becomes mean and cruel

e. a sign says: “LOOK OUT! TOADS CROSSING,” beside a road littered with crushed bodies

10. The message? Which of the following is not a quote from this book, on family and religion?

a. “It must have been most irksome to find himself bound by a hard-wrung pledge to stand in the stead of a parent to a strange child he could not love. “

b. “I’m beginning to have more and more doubts about whether I find God nice enough to want to go and talk to Him.”

c.  “It might sound crazy, but I miss my parents even though I see them every day.”

d. “One day I’d like to go to myself.”

Open question: Some might ask whether such a brutal, depressing story should be considered as “art,” let alone win the prestigious International Booker prize. As Alice Walker wrote: “If art doesn’t make us better, then what on earth is it for?”

ANSWERS

1. a.

2. d.

3. c. (That quote is from The Remains of the Day.)

4. e

5. e.

6. d. (That quote is from a website of loving quotations [https://www.ftd.com/blog/celebrate/love-words], certainly not from this book.)

7. b. (That quote is a platitude of my own invention.)

8. c. (That quote is from Dracula.)

9. d. (That plot is from The Picture of Dorian Gray.)

10. a. (That quote is from Jane Eyre.)

P.S. The open question remains open; we questioned what it means to be “better,” among other things…

**********

Join us next month, on Sunday December 11 at 3pm, when we will discuss two classic stories that have been adapted into movies. You are invited to view the films and compare them to the stories (if time permits).

The books to read are:

1. Arthur Schnitzler, Dream Story. Also known as Rhapsody: A Dream Novel, it is a 1926 novella by the Austrian writer Schnitzler (128 pages). It was adapted into a film by Stanley Kubrick called Eyes Wide Shut (1999), starring Nicole Kidman and Tom Cruise.

2. James Joyce, “The Dead.” First published in 1924, this story is the last one in the Irish writer Joyce’s collection of short stories, Dubliners. It is about 50 pages.  A film version of The Dead exists as well: it is the 1987 drama directed by John Huston, written by his son Tony Huston, and starring his daughter Anjelica Huston. 

Happy reading and viewing; hope to see you in December!

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Trivia quiz on Edith Wharton, “The Age of Innocence”

Trivia Quiz for The Age of Innocence by Edith Wharton (1920; winner 1921 Pulitzer Prize)

(with answers below)

For West Seattle “Classic Novels (and Movies)” book club, 4/24/22

1. Husband, Wife, Stranger?  May Archer (née Welland) and her husband Newland Archer seem to understand and love each other in their own way. But they also find fault and misunderstand each other. What one trait does May not have, according to her husband?

a. she takes care of herself     

b. she lets her imagination run wild  

c. she is loyal and gallant       

d. she prefers to ignore unpleasantness         

e. she is a true New Yorker and knows how to act

2-5. Social Portraits. Familial, societal, and marital obligations loom large over the characters in The Age of Innocence; those characters who are unmarried or estranged from their families are seen as lonely outcasts. Yet even the most privileged seem pitiable. Match quote to the character. Characters include:  a. M. Rivière; b. Newland Archer; c. Countess Ellen Olenska; d. May Welland

Quotes                                                                                                         

2. “’Sameness—sameness!’ he muttered, the word running through his head like a persecuting tune…”

3. “I want to cast off all my old life, to become just like everybody else here. …  If you knew how I hate to be different!”

4. “You musn’t think that a girl knows as little as her parents imagine.”       

5. “Ah, good conversation—there’s nothing like it, is there? The air of ideas is the only air worth breathing.”

6.  New York, circa 1870: A Uniquely Historic Urban Setting. There are many famous and familiar places named in The Age of Innocence, where the action mostly stays in New York city. Which one of the following places is not named?

a. Grace Church                     

b. Washington Square            

c. Metropolitan Museum of Art

d. a home on West 23^rd Street            

e. the Academy of Music       

f. Central Park

g. the Empire State Building             

h. Wall Street 

7. Intimacy and nostalgia. Some of the most poignant passages endeavor to describe times past, longing, and how people who are otherwise intimate perceive life so differently. Which one of the following is not in the novel?

a. “You never did ask each other anything, did you? And you never told each other anything. You just sat and watched each other, and guessed at what was going on underneath.”

b. “Odd, he thought, how the thought of childhood keeps coming back to me—the result of seeing Clarissa, perhaps; for women live much more in the past than we do, he thought.”

c. “She was frank, poor darling, because she had nothing to conceal, assured because she knew of nothing to be on her guard against.”

d. “My good father abhorred hurry. But now we live in a constant rush.”

8. Style and technique. With her mixture of omniscience and interior monologue, Wharton’s narrative provides readers with a feeling of listening to the characters’ most secret and changeable thoughts. Which one of the following thoughts occurs to the hero, Newland Archer?

a. “Don’t let us be like all the others!”                      

b. “Women ought to be as free as we are—”

c. “We can’t behave like people in novels, though, can we?”          

d. “It’s worth everything isn’t it, to keep one’s intellectual liberty; not to enslave one’s powers of appreciation, one’s critical independence?”

9. Keywords and thoughts recur in Wharton’s description of upper-class New York society. Which one of the following quotes is not drawn from Wharton’s book?

a. “keep out the ‘new people’”          

b. “rather bad form”               

c. “morbidly sensitive”

d. “low-toned comments”      

e. “a naïve, generous country”           

f. “it’s confoundedly dull”

g. “ritual was precise and inflexible”            

h. “the occasion was a solemn one”

10-11. Maxims or life lessons. Similar to many of her contemporaries, Wharton peppers her novel with pithy bits of wisdom. Which two of the following are from The Age of Innocence?

a. “Living’s too much trouble unless one can get something big out of it.”

b. “The worst of doing one’s duty was that it apparently unfitted one for doing anything else.”

c. “It seems stupid to have discovered America only to make it into a copy of another country.”

d. “The children you don’t especially need, you have always with you, like the poor. But the bright ones get away from you.”

12. High tech and futurist scenarios. Which one of the following modern ideas and inventions is not in the Age of Innocence?

a. long-distance telephoning              

b. 5-day Atlantic ship crossings, from the US to Europe

c. women’s suffrage                                      

d. electric lighting      

e. Debussy’s music

13. Age = wisdom? At the beginning, Newland Archer seems to be in his early twenties. How old is he at the end of the book? 

a. 57 years old            

b. 42               

c. 78               

d. 85   

ANSWERS

1. b.

2. b.

3. c.

4. d.

5. a.                

6. g.

7. b.  (That quote is from Virginia Woolf, Mrs. Dalloway.)

8. b.

9. e. (That quote is from Willa Cather, My Ántonia.)

10.-11.  b. and c.

12. c.

13. a.

A special thanks to Carl and Daniel for the violets from their garden, featured in the nosegay seen above: a symbol of Wharton’s lost world and the nostalgia we all feel for long-lost times, places, and loves…

the death squares… but don’t be scared!

Update on the “Respect Quilts”: No quilt in honor of the Black experience in America would be complete without a representation of death. So I made these death squares today and think they are rather cute. Why be morbid? Death happens. It hurts, it sucks, we all hate it. There will be place on this quilt for political statements; I have four patches to sew on the back which make the #BLM issues clear. But death is all of ours and the way we handle it can be light-hearted. We can make it dance too, while we’re living.

These squares use bright yellow cotton to evoke the energy unleashed when we shake off our mortal coils, and they depict grinning skeletons doing all kinds of silly things: kicking their heels, brandishing swords, or tipping their top hat at you, as if they stepped right out of a classical Hollywood musical. The black velours makes these squares irresistible to the touch, just as the detailed piecing intrigues the eye with tiny bits of beautiful fabrics and satiny textures, thrown together in an off-kilter way.

day 73: dear country, let me help

Today dawns on a weary, frightened populace as we look around at a nation torn apart by so many calamities. It is overwhelming. I seek to respond but don’t know how, apart from shedding some tears for the civil rights movement we felt was so wonderful while I was growing up, and all the hopes now dashed again, proven wrong yet again. I’m especially worried for my black women friends who are raising sons in this toxic environment. But I am really sorry for all of us, because today you and I are suffering.  Even if we think we’re exempt / immune /numb and incapable of taking in any more horrors, we are suffering. I turn to the Buddhist writings of Thich Nhat Hanh for guidance. I’ve been thinking and singing in my head the Billy Swan song, “I Can Help,” for hours.  Clearly, it would do me good to do you good. But how?

Here is what I learned from the Buddhist:

“When we are suffering, we have a strong need for the presence of the person we love. If we are suffering and the man or woman we love ignores us, then we suffer more. So what we can do—and right away—is to manifest our true presence to the beloved person and say the mantra with force: ‘Dear one, I know that you are suffering; that is why I am here for you.’”*

Today, we need love all around. Maybe you’re missing THE person you love. OK, can’t help with that. But I can be one person speaking up to you today with a friendly gesture that is real.

Dear reader,

I know that you are suffering. That is why I’m writing. I want to remind you that your life matters, your mind matters, your potential matters. Your words and actions matter. All the people who have died matter, and we will remember them, and keep demanding an end to the violence. And if you would like a face mask to wear during this ongoing COVID-19 crisis, or quilt to celebrate life, let me know. I can help with that. (Quilts $100 today only; lead time 3-6 months.)

Thank you.

With hope and solidarity,

Julia   (use the Contact form to communicate requests for masks or quilt information, or just to chat. I’ll check in frequently.)

p.s. sorry for such a minute response to what is really a shattering moment in American history, but apart from nothing—symbolic silence—I could not think of anything worth writing. It’s all out there in the news, I can only offer face masks or quilts, and a few words of comfort.  But remembering Billy Swan, I just had to say, “let me help”.

***

Here are a few examples of memory quilts from the past, fyi

and fyi, Yesterday’s face mask production

*Thich Nhat Hanh, “Love is Being Present,” Right Here with You: Bringing Mindful Awareness into Our Relationships, ed. Andrea Miller and the editors of the Shambhala Sun (Boston, Shambhala, 2011), 7.

day 20: on buoyancy and a good omen, maybe?

Hello!  This morning began slowly. I felt utter despair while perusing the testimonials in the New York Times Magazine from Sunday, “Exposed. Afraid. Determined,”  where ordinary working people–“essential” people like cleaners, delivery people, pharmacists and E.R. doctors– explain how the crisis has impacted their daily lives. It is a heart-breaking revelation of our broken system, which should be required reading for all elected officials. Anyway, after feeling hopeless and shedding too many tears, I went out.

 

The day is cool and windy, and the walk down our steep hills to Alki Beach was bracing. Little by little, however, my spirit rebounded. For some reason, it just happened. Like these seagulls, we humans have the capacity to bounce back endlessly, even with the weight of gravity pushing us down and without that nice salty water to hold us up.

Buoyant [Etymology: Old French bouyant or Spanish boyante, light-sailing, pres. part. of boyar, float, from boya BUOY noun + ant]*

1. Able to float; tending to float or rise; floating; lightly elastic; resilient; able to recover, light-hearted.
2. Able to keep things up or afloat.

As my spirits rose, my eyes rose too, and saw things I’d never noticed before, like the cool street art hanging from a wire at the corner of Harbor Ave SW and California Ave SW.  Would love to know who created that: so cute and colorful!

It’s fitting that the final image of today’s walk captured an accidentally funny or possibly prescient icon seen here:

This juxtaposition of images could be a good omen! It could mean that the coronavirus (the creature hanging from the wire) which has been devouring our population (the pedestrian with his head in the creature’s mouth) is on the way down (the arrow pointing down) here in Seattle (the ferry boat and Space Needle).  It’s a floating totem, twisting in the wind, telling us what we want to hear…

Finally, here for the record is a pic of the face masks produced yesterday. Got to get back to work now; more people are waiting. (I am loving this work actually, so thanks, customers and neighbors, for letting me be of service!!)

May all our spirits be buoyant!

*The Shorter Oxford English Dictionary on Historical Principles, 5^th ed. (Oxford: Oxford University Press, 2002), vol. 1, p. 308.